“Explaining a joke is like dissecting a frog. It’s not very interesting, and the frog dies in the process.”
The point of "Dissecting and making explicit" is a major reason for me that I see many deconstructive meditation techniques critical. Instead of learning to dance with our imaginative/narrative intuition, some forms of mindfulness w…
“Explaining a joke is like dissecting a frog. It’s not very interesting, and the frog dies in the process.”
The point of "Dissecting and making explicit" is a major reason for me that I see many deconstructive meditation techniques critical. Instead of learning to dance with our imaginative/narrative intuition, some forms of mindfulness want to bring the pixels of our into the explicit control. Transforming us more into a machine than something living. We are embodied myths not clocks to repair.
“Explaining a joke is like dissecting a frog. It’s not very interesting, and the frog dies in the process.”
The point of "Dissecting and making explicit" is a major reason for me that I see many deconstructive meditation techniques critical. Instead of learning to dance with our imaginative/narrative intuition, some forms of mindfulness want to bring the pixels of our into the explicit control. Transforming us more into a machine than something living. We are embodied myths not clocks to repair.